*These arguments appear
all together at the beginning of each Epistle; for ease of study, we have taken
the liberty of arranging them on the page(s) they apply to.
Know then thyself, presume not God to scan,
The proper study of mankind is Man.
Placed on this isthmus of a middle state,
A being darkly wise and rudely great:
With too much knowledge for the Sceptic side,
With too much weakness for the Stoic's pride,
He hangs between, in doubt to act or rest;
In doubt to deem himself a God or Beast;
In doubt his mind or body to prefer;
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little or too much;
Chaos of thought and passion, all confused;
Still by himself abused or disabused;
Created half to rise, and half to fall:
Great lord of all things, yet a prey to all;
Sole judge of truth, in endless error hurl'd;
The glory, jest, and riddle of the world!
Go, wondrous creature! mount where Science guides;
Go measure earth, weigh air, and state the tides;
Instruct the planets in what orbs to run,
Correct old Time, and regulate the sun;
Go, soar with Plato to th'empyreal sphere,
To the first good, first perfect, and first fair;
Or tread the mazy round his followers trod,
And quitting sense call imitating God;
As eastern priests in giddy circles run,
And turn their heads to imitate the sun.
Go, teach Eternal Wisdom how to rule--
Then drop into thyself, and be a fool!
Superior beings, when of late they saw
A mortal man unfold all Nature's law,
Admired such wisdom in a earthly shape,
And show'd a NEWTON as we show an ape.
Could he, whose rules the rapid comet bind,
Describe or fix one movement of his mind?
Who saw its fires here rise, and there descend,
Explain his own beginning or his end?
Alas! what wonder! Man's superior part
Uncheck'd may rise, and climb from art to art;
But when his own great work is but begun,
What Reason weaves, by Passion is undone.
Trace Science then, with modesty thy guide;
First strip off all her equipage of pride;
Deduct what is but vanity or dress,
Or learning's luxury, or idleness,
Or tricks to show the stretch of human brain,
Mere curious pleasure, or ingenious pain;
Expunge the whole, or lop th'excrescent parts;
Of all our vices we have created arts;
Then see how little the remaining sum,
Which serv'd the past, and must the times to come!
"Few poets during their lifetime have been at once so much admired and so much abused as Pope.
Some writers, destined to oblivion in after-ages, have been loaded with laurels in their own time; while others
on whom Fame was one day to "wait like a menial," have gone to the grave neglected, if not decried and depreciated.
But it was the fate of Pope to combine in his single experience the extremes of detraction and flattery — to
have the sunshine of applause and the hail-storm of calumny mingled on his living head; while over his dead body, as over
the body of Patroclus, there has raged a critical controversy, involving not merely his character as a man, but his
claims as a poet. ..." from The Poetical Works of Alexander Pope (EasyRead Large Edition): Volume II,
(2009)
